Peter Szolovits’ Blog

2010

 
 

During my June 2010 trip to China, I visited the Summer Palace, the Great Wall, and the Forbidden City during my limited tourist time.  These are my pleasant memories.

Imperial qilin before a palace building

Altogether, a fascinating, spectacular, and tiring day and a half in Beijing.  I must return sometime for a deeper, broader, and more intense study.

I ended my day in the Forbidden City by walking around the Zhongshang Park, an old Buddhist monastery now dedicated to the memory of Sun Yat Sen. It contains the Altar to the Gods of Land and Grain, where the Emperor would pray yearly for a good harvest on a field divided by colored soils into a central, north, east, south and west quadrant. The park also contains the Laijin Yuxuan restaurant, which serves authentic old fashioned Buddhist vegetarian meals.  I would have tried it, but found it closed.

Having traversed the main axis, I then strolled into the west side of the Forbidden City, which served as the residence of the empress and concubines, and held countless little courtyards devoted to education, the arts, and treasures.  The scale here is more intimate and charming, and the tiles, plants and wooden details are quite beautiful.  But the many severe walls, gates with strong logs to bar them shut, and long alleyways where an attacker could be trapped in a deadly ambush remind me of the fear of instability and the definite defensive role of the Palace grounds.

The inner sanctum of the Forbidden City was the Imperial Garden (Yu Hua Yuan), where the emperors and their empresses and concubines strolled, and where future harem members were chosen. The garden is quite formal and symmetric in structure, but contains rocks, gnarled plants, and mandrake-shaped trees to bring to it a sense of wilderness. It is also full of little pavilions and architectural features to provide pleasant places to loll about and to interest the eyes. The Gate of Divine Might (Shen Wu Men) leads out to Jinshang park and the city beyond.

Beyond the Gate of Heavenly Purity (Qian Qing Men, on the right) is the inner, residential part of the palace, with a further succession of halls that serve as the residence of the emperor, empress and court.  The Palace of Heavenly Purity (Qian Qing Gong) was the emperor’s residence, and held a notable box into which the ruler would deposit the name of his appointed successor, whose identity would only be revealed on the Emperor’s death. The Hall of Earthly Tranquility (Kun Ning Gong) served as the Empress’ residence, thus giving the couple the rule of everything from heaven to earth.  Between these is the small Hall of Union and Peace (Jiao Tai Dian), furnished and used for family ceremonies. The name suggests possible other activities that are not publicly commented on.

The next courtyard, another imposing place with complex tiered terraces, leads to the smaller Hall of Central Harmony (Zhong He Dian) in the center and the larger Hall of Preserved Harmony (Bao He Dian).  “Central” served as a kind of vestry for the Emperor preparing for his official functions. “Preserved” had served at various times in history as a residence, banquet hall, wedding site, and examination room.

The next courtyard leads to the Hall of Supreme Harmony (Tai He Dian). The photo on the right shows a stone carved ramp flanked by stairs from the rear of Tai He Men, a vast courtyard, then leading up a tiered series of terraces to this imposing Hall.  Here some Emperors and Empresses were enthroned, celebrations were held for major holidays, new civil servants were announced, and generals were sent out to war. I see the Hall as very colorful and even garish, but I’m continually enchanted by the texture, lines and colors of the tile roofs. In the second row, below, are the throne, and a bird (crane?) and sundial, attesting to the power of the Emperor.